A Shepherd Looks at Psalm 23 – Book Review

Book Cover

A Shepherd Looks at Psalm 23 by W. Phillip Keller

RECOMMENDED

The timeless truths of Scripture should transcend eras, being just as relevant today as they were when they were written. This is often forgotten, and it has become too easy for people to overlook the details of Scripture as being not relevant to today’s culture. W. Phillip Keller recognizes that the typical people of today, city dwellers moving in a fast-paced society, do not fully understand the culture of the biblical era. For that purpose, W. Phillip Keller has written this biblical exposition on Psalm 23, so that people will have a greater understanding of the significance and thus, grow in admiration and affection of the Shepherd.

If John 3:16 is the most well-known verse in Scripture, Psalm 23 is arguable the most well-known complete passage in Scripture. Yet, despite that, few understand the true meaning of this Psalm. Therefore, Phillip Keller teaches through the entire Psalm. Using an expository style of writing, each chapter focuses on a particular phrase from Psalm 23, each chapter following verse-by-verse so that it walks through the Psalm from beginning to end. This flow of the book makes it easy to follow the author’s though process and adds to the overall readability of the book, which is fairly simplistic. Therefore, the book itself can be read quickly and still be comprehended effortlessly.

As the author works through the Psalm, he expounds on each section, opening it up in a way that reveals the true intentions of the text. As a former shepherd, Phillip Keller offers insights into the text that not only make the text more understandable, but also make it applicable.

The book is thoughtful and encouraging, offering up a perspective of our heavenly Father that is often forgotten and overlooked. What does it mean when it says that “The Lord is my shepherd?” W. Phillip Keller tells you, and that makes the book worth the read.

Phillip Keller, born in East Africa, always loved wildlife and the outdoors. Having spent many years in agricultural research, land management, and ranch development in British Columbia. His experience as a shepherd equipped him with the insights that are the basis for A Shepherd Looks at Psalm 23. (This short biography was taken from the back cover of the book)

Book Details: A Shepherd Looks at Psalm 23 by W. Phillip Keller, 2007 published by Zondervan (This book is relatively inexpensive and can be found at many retailers. I have found that christianbook.com is usually the cheapest, although remember you have to pay shipping. What I like about them is that if you purchase 10 or more, they offer $2 off per book so that the price is only $1.99 per book).

 Shepherd in Negev

(Note: This photo was taken from bibleplaces.com)

Famine in the Land – Book Review

Famine in the Land Steve Lawson

Famine in the Land by Steve Lawson

RECOMMENDED

There is power in the Word of God, but it must have the right priority in life! Unfortunately, the priority of the God’s Word is now below that of man’s word.  Even more unfortunate is that this paradigm shift is often found first in the pulpit. If priority is not given to God’s word in preaching, how can we expect that it will be given priority in daily living? Steve Lawson addresses this issue of biblical preaching in Famine in the Land – A Passionate Call for Expository Preaching.

Whether it be writing, preaching, or conversing, Steve Lawson is as solid as a person comes. That very attribute can be found in Famine in the Land. Loaded with Scriptures to verify the truth of his points, Steve Lawson brings attention back to the need to be powerful in the pulpit by a commitment to expository preaching.

The book first focuses on the need to make biblical preaching the priority. Preaching must be about God’s Word God’s way. Steve Lawson calls on a new generation of preachers to be a group of biblical expositors who are “supremely committed to the unashamed proclamation of the apostles’ teaching” (page 51). It is not to be a priority simply because it is something to do, but rather is meant to be done because there is a need today more than ever for teaching from the Word and nothing but the Word.

Lawson also rightly exclaims throughout the book that biblical preaching is not just about proclaiming the Word of God as much as it is first about living the Word of God. Patterned after the life of Ezra, one can see in Ezra 7:10 that he was not simply focused on teaching others, but instead recognized that he must first understand himself and live it out. For that reason, he established a pattern; study the word, do the word, and then teach others the word. Understanding this, Steve Lawson devotes a decent amount of time to explain that commitment to the Word is a lifestyle. This lifestyle is capped off by a passion for biblical living that leads to a passion for biblical preaching.

While geared towards pastors, as the ones who are continuously preaching from the Bible, this book is a great read for anyone because it establishes a scriptural basis for what preaching should look like. Not only will one begin to recognize the pattern of biblical preaching, it will ignite a desire in the heart of the reader for biblical exposition!

Book Details: Famine in the Land by Steve Lawson, 2003 by Moody Publishers

Being a Slave to God & Jesus Christ (James 1:1) ~ A Daily Devotion for December 29, 2013

“James, a servant of God and of the Lord Jesus Christ, to the twelve tribes in the Dispersion: Greetings.” ~ James 1:1 (English Standard Version)

Explanation of the Text: As you read the introductory statements of the epistles, it becomes easy to overlook their significance because they seem to all have the same basic format and offer little in the way of application to your life. However, those introductions can have major implications in a person’s life, as exemplified here in James 1:1.

Because of United States history, the Greek term δοῦλος is mistranslated as servant in the New Testament. However, the real meaning is much more impactful, literally meaning slave, a term that most are uncomfortable with. However, this is the term James used, and therefore the mistranslation takes away from the true meaning of it. A slave is one who is in a permanent relations of servitude to another, his will being altogether consumed in the will of the other.[1] James is not saying simply that he is a servant to God and Jesus, but that that his entire identity is found in them and that his life is therefore consumed by their will. In Acts 2:18, during Pentecost, Peter is in the middle of a sermon in which he exclaims that God pours out His Holy Spirit on His servants. This is important! One knows that according to 1 John 2:20, all believers receive the Holy Spirit. But looking at this verse in conjunction with Peter’s claim in Acts 2:18, it is not a matter of just believing in Jesus Christ (James 2:19) but rather, the Lord is pouring out His spirit on His slaves. According to our definition of a slave, this means that receiving the Holy Spirit and being a follower in Jesus Christ both require complete submission to the will of Jesus Christ and is a permanent status.

The original Greek wording literally reads, “James God and Lord Jesus Christ Slave.” This follows the standard introduction format for Greek writing. In Greek, the order of the words is meant to provide emphasis according to the author’s intentions. In this case, James is not drawing attention to himself, but rather is emphasizing that he is in submission to the Lordship of Jesus Christ and God, calling attention to who they are his owner. A second point to learn from this wording is that the identity of James is completely wrapped up in God and the Lord Jesus Christ. The life of James is not about James, it is about submission, service, and subsistence for the one, true God.

Examination and Application of the Text: James is an example for every person who genuinely follows Jesus Christ. First, by being a slave to both God and Jesus Christ, James has set the standard of what every other believer should also be. Your calling is to not simply believe, but your calling is to be a disciple. Luke 14:25-33 accurately portrays the life of a true disciple. Genuine discipleship requires obedience as a slave. Not only has James drawn attention to this point, he then spends his book outlining what it really means to be a slave. If you are his slave, you will be a doer of his word. As Jesus pointed out in Luke 14, being a slave is denial of self, and a carrying of your cross, just as he did when he purchased you, becoming an owner over you who is worthy of your servitude.

The second example James sets here is a submission to the one who bought you. As one who bought you, He now owns your life and out of gratitude your life should be one of submission to Him. Had he not purchased you with His blood, you would be destined for eternal punishment, and yet He drew you out of that. Therefore, the only right response is worship of Him through the sacrifice of your own life (Romans 12:1-2).

As you meditate on the meaning of James 1:1 for your own life, pray to God asking for Him to help you in submitting to Him fully. Seek to understand exactly what Jesus was calling His disciples to do in Luke 14, recognizing this was not a complacent acknowledgement of the mouth, but was actually a call to action through obedience.


[1] Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga: AMG Publishers, 2000) Entry #1401.

The Meaning of Worship: Getting Back to the Heart of it All

Stepping into the auditorium of a well-known church, I was taken aback by the theatrics of the worship service. I don’t mean simply the music, but rather the entire service, from parking the car until the time I drove away for lunch. In substitution of singing were shows, in place of preaching were political programs, and in berth of Bibles were beverages. What set my heart to tears was during the songs of praise to God. Not knowing the songs, I chose not to sing, but instead meditate on the words in order to direct them towards God in prayers of adoration. The lyrics seemed to be quite good actually, with a right focus on God and not man. However, in the midst of this I began to look around at the other 4,000 people and in my immediate vicinity I could not find one person singing – at least their lips were not moving. Is it possible that, like me, they chose not to sing because they too did not know the words or maybe had other, valid reasons for not singing? Possible, yes; probable, no. Many were enjoying their coffee, some were talking to their neighbors, and even more were on their phones texting, surfing the internet, and whatever else was to their pleasing. Having visited this particular church only once, I don’t think it is fair to name the church or criticize it, because this may not be the norm. However, this experience did cause me to pause and ponder, “Is this the norm for our churches across the United States?”

I think that the evidence of spiritual depth of the American ‘churches’ would easily support me in saying yes. Maybe the form looks different; instead of replacing Bibles with beverages, it could be that the preaching God’s declarations has been replaced with pronouncements of man’s discourses, or worse, maybe we have replaced the sacrifice of Christ with the self-reliance of man.

John 4:20-24 says, “Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship. Jesus said to her, ‘Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship Him. God is spirit, and those who worship him must worship in spirit and truth.”[1]

Dr. Greg Harris of the Master’s Seminary defines biblical worship as, “a response to the attributes and/or activities of God in spirit and truth.”[2] As I look into Scripture, seeking to determine what worship is, all the verses verify this as a biblically accurate definition. So where has the church gone wrong? The very fact that Jesus refers to true worshipers in these verses indicates that there must also be false worshipers. Without going into all of the theological details in these verses, I want to call on churches and church leaders to examine themselves in the mirror of God’s Word and ask, “Are we true worshipers of Him, or false worshipers?” John 4:20-24 gives three clear distinctives of what makes a true worshiper.

The first is a correct knowledge. Verse 22 indicates that true worshipers worship what they know. If one does not know Jesus, why would that person worship Him? We would say it is foolishness to worship something/someone we don’t know. Knowledge is not the mere head knowledge as some would suggest either. Knowledge only comes from the Lord through a reverential fear of Him, which develops as you have a relationship with Him (Proverbs 1:7, 9:10). One cannot respond to the attributes, actions, and authority of God if one does not know them! True, biblical worship does not happen without correct knowledge.

Second, true worship is centered on God. Verse 23 says true worshipers will worship the Father and that He is seeking people to worship Him. Worship has become about a self-ascribed experience in which individuals seek to ‘feel the presence of God.’ Yet, there is nothing in there that refers to worship being about men! It is not about our emotions or our experiences. What worship needs to be is an intellectual heart attitude based on a relationship with Him. What that means is that worship is a person’s response to God based on intellectually knowing who He is, and having a heart attitude that is reverent toward Him based on that intellectual understanding of God’s attributes and activities.

Finally, biblical worship must be contained in spirit and truth (John 4:23-24). The word ‘contained’ may sound as though I am putting worship in a box, but it is important to understand that worship without spirit and truth is not true worship! In these verses alone, spirit and worship are mentioned twice, thus emphasizing their importance. Likewise, they are mentioned together. The conjunction ‘and’ ties them together indicating that both must be present at the same time for worship to be true. You cannot have one and not the other. Another thing to note is that in this section of John, God is referred to as spirit. We also know according to John 14:6 that Christ is truth….once again it is centered around God, and done so in His entirety. John Calvin best sums up this point in saying, “for the truth of the worship of God consists in the Spirit.”[3]

If God is worthy to be worshiped, then we should worship Him! But we should do so rightly. Worshiping God (in whatever form it may be, from singing and preaching to counseling and exhortation) must be less about us and more about Him! It should be a genuine love response to who He is! Worship should be with the correct knowledge, centered on God, and contained by spirit and truth. These define a true worshiper.


[1] Unless otherwise noted, all Scripture quotations are taken from the English Standard Version, 2001 by Crossway Bibles.

[2] Dr. Greg Harris is a professor of Bible exposition at The Master’s Seminary, senior pastor of Lake Hills Community Church in Castaic, CA. He is also the author of several books, including The Cup and the Glory. I had the privilege of sitting under his teaching in a worship and wisdom class at The Master’s College, July 2013, and this is the standard definition that he gives to his students regarding biblical worship.

[3] Calvin, John and Pringle, William. Commentary on the Gospel According to John. Bellingham: Logos Bible Software, 2010.

10 Tips to Read More and Read Better

One of my favorite things to do is read. It has become a passion of mine to read, and as such, I am always trying to make it a passion of others. One of the best ways to learn is through reading. However, I have found that most people do not share the same passion that I do. The majority of people will agree that reading is important, that one should always be reading something, and that one of the best ways to learn is through reading, few actually practice the art of reading. I have found that many simply lack the knowledge of ‘how to read.’ Tim Challies has done a great job of motivating people to read through 10 tips for reading more and reading better and for that reason, I have included his entire article on the subject below for your enjoyment….but in order to enjoy it, you must first read it.

10 Tips to Read More and Read Better

By Tim Challies

September 17, 2007

The subject of reading has been much on my mind lately. I love to read but often receive emails from people who struggle to read and struggle to enjoy reading. Thus I thought it might be beneficial to piece together a list of tips to read more and to read better. I hope you find it useful.

Read – We start with the obvious: you need to read. Find me someone who has changed the world and who spent his time watching television and I’ll find you a thousand who read books instead. Unless reading is your passion, you may need to be very deliberate about setting aside time to read. You may need to force yourself to do it. Set yourself a reasonable target (“I’m going to read three books this year” or “I’m going to finish this book before the end of the month”) and work towards it. Set aside time every day or every week and make sure you pick up the book during those times. Find a book dealing with a subject of particular interest to you. You may even find it beneficial to find a book that looks interesting—a nice hardback volume with a beautiful cover. Reading is an experience and the experience begins with the look and feel of the book. So find a book that looks like one you’ll enjoy and commit to reading it. And when you’ve done that, find another one and do it again. And again.

Read Widely – I’m convinced that one reason people do not read more is that they do not vary their reading enough. Any subject, no matter how much you are interested in it, can begin to feel dry if you focus all of your attention upon it. So be sure to read widely. Read fiction and non-fiction, theology and biography, current affairs and history. You will no doubt want to focus the majority of your reading in one particular area, and that is well and good. But be sure to vary your diet.

Read Deliberately – Similar to reading widely, ensure that you read deliberately. Choose your books carefully. If you neglect to do this, you may find that you overlook a particular category for months or years at a time. Al Mohler, a voracious reader, divides books into six categories: Theology, Biblical Studies, Church Life, History, Cultural Studies, and Literature and has some project going within each of these categories at all times. You can draw up categories of your own, but try to ensure you are reading from all of these categories on a regular basis. Choose books that fit into each of these categories and plan your reading ahead of time, so you know what book you will read next and you know what you’ll read after that. Anticipation for the next book is often a motivating force in completing the current book.

Read Interactively – Reading is best done, at least when enjoying serious books, when you work hard at understanding the book and when you interact with the author’s arguments. Read with a highlighter and pencil in hand. Ask questions of the author and expect him to answer them through the course of the text. Scrawl notes in the margins, write questions inside the front cover, and return to them often (and, if the questions remain unanswered, even seek to contact the author!). Highlight the most important portions of the book, or the ones you intend to return to later. As Al Mohler says, “Books are to be read and used, not collected and coddled.” I have found that writing reviews of the books I read is a valuable way of returning at least one more time to the book to make sure that I understand what the author was trying to say and how he said it. So interact with those books and make them your own.

Read with Discernment – Though books have incredible power to do good, to challenge and strengthen and edify, they also have the power to do evil. I have seen lives transformed by books but have also seen lives crushed. So do ensure that you read with discernment, always comparing the books you read to the standard of Scripture. If you encounter a book that is particularly controversial, it may be worth ensuring that you can reference a review that interacts critically with the arguments or that you can read it with a person who better understands the arguments and their implications. You do not need to fear bad books as long as you read with a critical eye and with a discerning heart.

Read Heavy Books – It can be intimidating to stare at some of those massive volumes or series of volumes sitting on your bookshelf, but be sure to make time to read some of those serious works. A person can only grow so much while living on a diet of Christian Living books. Make your way through some Jonathan Edwards or John Calvin. Read Grudem’s Systematic Theology or David Wells’ “No Place for Truth” series. You will find them slow-going, to be sure, but will also find them rewarding. Commit to reading some of these heavy volumes as a regular part of your reading diet.

Read Light Books – While dense books should be a serious reader’s main diet, there is nothing wrong with pausing to enjoy the occasional novel or light read. After reading two or three good books, allow yourself to read a Clancy or Grisham or Peretti something else that never changed anyone’s life. Allow yourself to get lost in a good story every now and again. You will find that they refresh you and prepare you to read the next heavy book.

Read New Books – Keep an eye on what is new and popular and consider reading what other people in your church or neighborhood are reading. If The Secret is selling millions of copies, consider reading it so you know what people are reading and so you can attempt to discern why people are reading it. Use your knowledge of these books as a bridge to talk to people about their books and what attracts them to the ones they read. Use your knowledge of these books to understand what other Christians are reading and why.

Read Old Books – Do not read only new books. I cannot say this any better than C.S.Lewis: “It is a good rule, after reading a new book, never to allow yourself another new one till you have read an old one in between. If that is too much for you, you should at least read one old one to every three new ones. Every age has its own outlook. It is specially good at seeing certain truths and specially liable to make certain mistakes. We all, therefore, need the books that will correct the characteristic mistakes of our own period. And that means the old books.” So be sure to read old books, whether that means classics or whether that simply means books that come from a generation or two before your own. And be sure to read history as well, since there is no better way of understanding today than by understanding yesterday.

Read What Your Heroes Read – A couple of years ago, while at the Shepherds’ Conference, a young man who was in ministry but had not had opportunity to attend seminary asked John MacArthur what he would recommend to this man so he could continue learning and continue growing in his knowledge of theology. MacArthur’s answer was simple: He said that this pastor should find godly men he admires and read what they read. So do that! Find people you admire and read the books that have most shaped them. I have compiled a short list of recommended reading at Discerning Reader. While the content is still a mite sparse, I do hope to add some more lists to it before long. Even in its current form it may be a good starting point for you.

This is the entirety of the original article, however, if you prefer to see it at its original source, it can be found at http://www.challies.com/articles/10-tips-to-read-more-and-read-better-0

How Rob Bell & Brian McLaren Denied the Gospel

Note: I originally published this article March 30, 2013 under a pseudonym and this is an exact reprint of that article.

About two weeks ago, news stations were abuzz with the latest developments of the homosexual marriage battle, when Rob Bell, a supposed evangelical Christian pastor came out in support of legalizing homosexual marriage. After visiting a church in San Francisco, Rob Bell stated, ‘I believe God is pulling us ahead into greater affirmation of our gay brothers and sisters and pastors and friends and neighbors and coworkers.’1 This is one of those issues that causes quarrels and divides many. But Scripture is very clear by calling homosexual relations sin (see Lev. 20:13, 18:22-24; Matt. 19:4, 5; and Romans 1:26-27).

It is clear that the authority of Scripture has no role in the life of Rob Bell. Shortly after Rob Bell’s position went viral, Brian McLaren posted a video in which he supported Rob Bell and explained his reasoning (which was the example of two experiences he had when he was a pastor)2. To see the video, click on the link below. If the Bible had any authority in these men’s lives, they would recognize the position of God in calling homosexuality sin. Brian McLaren gives as evidence that homosexual marriage is correct because of two experiences he had. I tell you, we cannot interpret Scripture based on our experience, rather we should interpret our experience based on Scripture!

While I think this has become an important issue in which churches need to make their stance clear by holding to Scripture and not affirming homosexual marriage, there is a greater issue here. When someone, such as Rob Bell and Brian McLaren, call for support they ultimately deny the work of the cross in the lives of those who believe unto Him for salvation.

Stick with me here; this is important!

If we were to look at what the Bible says about God’s nature, we would see that God is immutable. Simply put, this means He does not change (Mal. 3:6; James 1:17). Furthermore, we know that the Bible says that God does not lie (Num. 23:19; 1 Sam 15:29). In affirming gay marriage, both Rob Bell and Brian McLaren have denied one or the other of these attributes. If homosexual relations are now ok in the eyes of God, then either God originally lied to us or He changed His position, which we know He cannot do.

If God can change or if He does lie, then we can never know if we are truly saved. Instead, we will find ourselves constantly questioning whether or not we are going to go to heaven. In the eyes of these two individuals, we can never know.

Even if the culture tells the population that something is right, that does not make it morally right, nor does it make it acceptable in the eyes of God! Rob Bell and Brian McLaren have sided with the culture, allowing their views to infiltrate the church. Not only does their support impact the view society has on the church, it has utterly denied who God is and called into question the very salvation that He has offered mankind!

1 http://www.christianpost.com/news/rob-bell-on-gay-marriage-support-god-pulling-us-ahead-to-affirm-gay-brothers-sisters-92395/

2 http://www.patheos.com/blogs/brianmclaren/2013/03/why-i-support-rob-bells-stance-on-gay-marriage/

Why Soli Deo Gloria?

The phrase ‘Soli Deo Gloria’ is Latin for glory to God alone and is part of the five solas. During the Protestant Reformation the five solas were developed as a summary of the core beliefs. Those five solas are:

  • Sola Scriptura (Scripture Alone)
  • Sola Fide (Faith Alone)
  • Sola Gratia (Grace Alone)
  • Solus Christus (Christ Alone)
  • Soli Deo Gloria (Glory of God Alone)

These five solas define the Scriptural conclusions of true disciples of Jesus Christ. I have chosen to call this website ‘Soli Deo Gloria’ or ‘Glory of God Alone’ because that is the focus of this blog and should be the focus of our lives. In 1 Corinthians 10:31 Paul tells us that whatever we do, it should be done for the glory of God. Everything that we do should be for the purpose of glorifying God. That is the purpose of this blog, to bring glory to God.

To accomplish that very purpose, this website has postings that will focus on three areas:

  1. Practical discussions and insights about topics relevant to daily living
  2. Daily devotions from the Word of God focused on explanation of the text and application of it
  3. Book recommendations and reviews to direct you to resources that are biblically grounded in God’s truth

Each of these is meant to spur growth in every person. My hope is that through reading the content here, you will grow in spiritual maturity, becoming like Christ in daily living so that God may be glorified through you.